s impossible. But remember that it is as impossible for God. The law of creation is that you love your creations as yourself, because they are part of you. Everything that was created is therefore perfectly safe, because the laws of God protect it by His Love. Any part of your mind that does not know this has banished itself from knowledge, because it has not met its conditions. Who could have done this but you? Recognise this gladly, for in this recognition lies the realisation that your banishment is not of God, and therefore does not exist.
You are at home in God, dreaming of exile but perfectly capable of awakening to reality. Is it your decision to do so? You recognise from your own experience that what you see in dreams you think is real while you are asleep. Yet the instant you waken you realise that everything that seemed to happen in the dream did not happen at all. You do not think this strange, even though all the laws of what you awaken to were violated while you slept. Is it not possible that you merely shifted from one dream to another, without really waking?
Would you bother to reconcile what happened in conflicting dreams, or would you dismiss both together if you discovered that reality is in accord with neither? You do not remember being awake. When you hear the Holy Spirit you may feel better because loving then seems possible to you, but you do not remember yet that it once was so. And it is in this remembering that you will know it can be so again. What is possible has not yet been accomplished. Yet what has once been is so now, if it is eternal. When you remember, you will know that what you remember is eternal, and therefore is now.
You will remember everything the instant you desire it wholly, for if to desire wholly is to create, you will have willed away the separation, returning your mind simultaneously to your Creator and your creations. Knowing them you will have no wish to sleep, but only the desire to waken and be glad. Dreams will be impossible because you will want only truth, and being at last your will, it will be yours.
on, but happily in the celebration of his release. For Easter is the sign of peace, not pain. A slain Christ has no meaning. But a risen Christ becomes the symbol of the Son of God’s forgiveness on himself; the sign he looks upon himself as healed and whole.
This week begins with palms and ends with lilies, the white and holy sign the Son of God is innocent. Let no dark sign of crucifixion intervene between the journey and its purpose; between the acceptance of the truth and its expression. This week we celebrate life, not death. And we honour the perfect purity of the Son of God, and not his sins. Offer your brother the gift of lilies, not the crown of thorns; the gift of love and not the “gift” of fear. You stand beside your brother, thorns in one hand and lilies in the other, uncertain which to give. Join now with me and throw away the thorns, offering the lilies to replace them. This Easter I would have the gift of your forgiveness offered by you to me, and returned by me to you. We cannot be united in crucifixion and in death. Nor can the resurrection be complete till your forgiveness rests on Christ, along with mine.
A week is short, and yet this holy week is the symbol of the whole journey the Son of God has undertaken. He started with the sign of victory, the promise of the resurrection, already given him. Let him not wander into the temptation of crucifixion, and delay him there. Help him to go in peace beyond it, with the light of his own innocence lighting his way to his redemption and release. Hold him not back with thorns and nails when his redemption is so near. But let the whiteness of your shining gift of lilies speed him on his way to resurrection.
Easter is not the celebration of the cost of sin but of its end. If you see glimpses of the face of Christ behind the veil, looking between the snow white petals of the lilies you have received and given as your gift, you will behold your brother’s face and recognise it. I was a stranger and you took me in, not knowing who I was. Yet for your gift of lilies you will know. In your forgiveness of this stranger, alien to you and yet your ancient Friend, lies his release and your redemption with him. The time of Easter is a time of joy, and not of mourning. Look on your risen Friend, and celebrate his holiness along with me. For Easter is the time of your salvation, along with mine.
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partial thought system. Each is internally consistent, but they are diametrically opposed in all respects so that partial allegiance is impossible. Remember, too, that their results are as different as their foundations, and their fundamentally irreconcilable natures cannot be reconciled by vacillations between them. Nothing alive is fatherless, for life is creation. Therefore, your decision is always an answer to the question, “Who is my father?” And you will be faithful to the father you choose.
Yet what would you say to someone who believed this question really involves conflict? If you made the ego, how can the ego have made you? The authority problem is still the only source of conflict, because the ego was made out of the wish of God’s Son to father Him. The ego, then, is nothing more than a delusional system in which you made your own father. Make no mistake about this. It sounds insane when it is stated with perfect honesty, but the ego never looks on what it does with perfect honesty. Yet that is its insane premise, which is carefully hidden in the dark cornerstone of its thought system. And either the ego, which you made, is your father, or its whole thought system will not stand.
You make by projection, but God creates by extension. The cornerstone of God’s creation is you, for His thought system is light. Remember the Rays that are there unseen. The more you approach the centre of His thought system, the clearer the light becomes. The closer you come to the foundation of the ego’s thought system, the darker and more obscure becomes the way. Yet even the little spark in your mind is enough to lighten it. Bring this light fearlessly with you, and bravely hold it up to the foundation of the ego’s thought system. Be willing to judge it with perfect honesty. Open the dark cornerstone of terror on which it rests, and bring it out into the light. There you will see that it rested on meaninglessness, and that everything of which you have been afraid was based on nothing.
My brother, you are part of God and part of me. When you have at last looked at the ego’s foundation without shrinking you will also have looked upon ours. I come to you from our Father to offer you everything again. Do not refuse it in order to keep a dark cornerstone hidden, for its protection will not save you. I give you the lamp and I will go with you. You will not take this journey alone. I will lead you to your true Father, Who hath need of you, as I have. Will you not answer the call of love with joy?
verything you see is perishable. Therefore, there must be another world that you do not see. The Bible speaks of a new Heaven and a new earth, yet this cannot be literally true, for the eternal are not re-created. To perceive anew is merely to perceive again, implying that before, or in the interval between, you were not perceiving at all. What, then, is the world that awaits your perception when you see it?
Every loving thought that the Son of God ever had is eternal. The loving thoughts his mind perceives in this world are the world’s only reality. They are still perceptions, because he still believes that he is separate. Yet they are eternal because they are loving. And being loving they are like the Father, and therefore cannot die. The real world can actually be perceived. All that is necessary is a willingness to perceive nothing else. For if you perceive both good and evil, you are accepting both the false and the true and making no distinction between them.
The ego may see some good, but never only good. That is why its perceptions are so variable. It does not reject goodness entirely, for that you could not accept. But it always adds something that is not real to the real, thus confusing illusion and reality. For perceptions cannot be partly true. If you believe in truth and illusion, you cannot tell which is true. To establish your personal autonomy you tried to create unlike your Father, believing that what you made is capable of being unlike Him. Yet everything true is like Him. Perceiving only the real world will lead you to the real Heaven, because it will make you capable of understanding it.
The perception of goodness is not knowledge, but the denial of the opposite of goodness enables you to recognise a condition in which opposites do not exist. And this is the condition of knowledge. Without this awareness you have not met its conditions, and until you do you will not know it is yours already. You have made many ideas that you have placed between yourself and your Creator, and these beliefs are the world as you perceive it. Truth is not absent here, but it is obscure. You do not know the difference between what you have made and what God created, and so you do not know the difference between what you have made and what you have created. To believe that you can perceive the real world is to believe that you can know yourself. You can know God because it is His Will to be known. The real world is all that the Holy Spirit has saved for you out of what you have made, and to perceive only this is salvation, because it is the recognition that reality is only what is true.
ou will see what you sought. You will not see the symbol of your brother’s guiltlessness shining within him while you still believe it is not there. His guiltlessness is your Atonement. Grant it to him, and you will see the truth of what you have acknowledged. Yet truth is offered first to be received, even as God gave it first to His Son. The first in time means nothing, but the First in eternity is God the Father, Who is both First and One. Beyond the First there is no other, for there is no order, no second or third, and nothing but the First.
You who belong to the First Cause, created by Him like unto Himself and part of Him, are more than merely guiltless. The state of guiltlessness is only the condition in which what is not there has been removed from the disordered mind that thought it was. This state, and only this, must you attain, with God beside you. For until you do, you will still think that you are separate from Him. You can perhaps feel His Presence next to you, but cannot know that you are one with Him. This cannot be taught. Learning applies only to the condition in which it happens of itself.
When you have let all that obscured the truth in your most holy mind be undone for you, and therefore stand in grace before your Father, He will give Himself to you as He has always done. Giving Himself is all He knows, and so it is all knowledge. For what He knows not cannot be, and therefore cannot be given. Ask not to be forgiven, for this has already been accomplished. Ask, rather, to learn how to forgive, and to restore what always was to your unforgiving mind. Atonement becomes real and visible to those who use it. On earth this is your only function, and you must learn that it is all you want to learn. You will feel guilty till you learn this. For in the end, whatever form it takes, your guilt arises from your failure to fulfil your function in God’s Mind with all of yours. Can you escape this guilt by failing to fulfil your function here?
You need not understand creation to do what must be done before that knowledge would be meaningful to you. God breaks no barriers; neither did He make them. When you release them they are gone. God will not fail, nor ever has in anything. Decide that God is right and you are wrong about yourself. He created you out of Himself, but still within Him. He knows what you are. Remember that there is no second to Him. There cannot, therefore, be anyone without His Holiness, nor anyone unworthy of His perfect Love. Fail not in your function of loving in a loveless place made out of darkness and deceit, for thus are darkness and deceit undone. Fail not yourself, but instead offer to God and you His blameless Son. For this small gift of appreciation for His Love, God will Himself exchange your gift for His.
Before you make any decisions for yourself, remember that you have decided against your function in Heaven, and then consider carefully whether you want to make decisions here. Your function here is only to decide against deciding what you want, in recognition that you do not know. How, then, can you decide what you should do? Leave all decisions to the One Who speaks for God, and for your function as He knows it. So will He teach you to remove the awful burden you have laid upon yourself by loving not the Son of God, and trying to teach him guilt instead of love. Give up this frantic and insane attempt that cheats you of the joy of living with your God and Father, and of waking gladly to His Love and Holiness that join together as the truth in you, making you one with Him.
When you have learned how to decide with God, all decisions become as easy and as right as breathing. There is no effort, and you will be led as gently as if you were being carried down a quiet path in summer. Only your own volition seems to make deciding hard. The Holy Spirit will not delay in answering your every question what to do. He knows. And He will tell you, and then do it for you. You who are tired will find this is more restful than sleep. For you can bring your guilt into sleeping, but not into this.
Unless you are guiltless you cannot know God, Whose Will is that you know Him. Therefore, you must be guiltless. Yet if you do not accept the necessary conditions for knowing Him, you have denied Him and do not recognise Him, though He is all around you. He cannot be known without His Son, whose guiltlessness is the condition for knowing Him. Accepting His Son as guilty is denial of the Father so complete, that knowledge is swept away from recognition in the very mind where God Himself has placed it. If you would but listen, and learn how impossible this is! Do not endow Him with attributes you understand. You made Him not, and anything you understand is not of Him.
Your task is not to make reality. It is here without your making, but not without you. You who have tried to throw yourself away and valued God so little, hear me speak for Him and for yourself. You cannot understand how much your Father loves you, for there is no parallel in your experience of the world to help you understand it. There is nothing on earth with which it can compare, and nothing you have ever felt apart from Him resembles it ever so faintly. You cannot even give a blessing in perfect gentleness. Would you know of One Who gives forever, and Who knows of nothing except giving?
The children of Heaven live in the light of the blessing of their Father, because they know that they are sinless. The Atonement was established as the means of restoring guiltlessness to minds that have denied it, and thus denied Heaven to itself. Atonement teaches you the true condition of the Son of God. It does not teach you what you are, or what your Father is. The Holy Spirit, who remembers this for you, merely teaches you how to remove the blocks that stand between you and what you know. His memory is yours. If you remember what you have made, you are remembering nothing. Remembrance of reality is in Him, and therefore in you.
The guiltless and the guilty are totally incapable of understanding one another. Each perceives the other as like himself, making both unable to communicate, because each sees the other unlike the way he sees himself. God can communicate only to the Holy Spirit in your mind, because only He shares the knowledge of what you are with God. And only the Holy Spirit can answer God for you, for only He knows what God is. Everything else that you have placed within your mind cannot exist, for what is not in communication with the Mind of God has never been. Communication with God is life. Nothing without it is at all.
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a decision to forget. What has been forgotten then appears to be fearful, but only because the dissociation is an attack on truth. You are fearful because you have forgotten. And you have replaced your knowledge by an awareness of dreams because you are afraid of your dissociation, not of what you have dissociated. When what you have dissociated is accepted, it ceases to be fearful.
Yet to give up the dissociation of reality brings more than merely lack of fear. In this decision lie joy and peace and the glory of creation. Offer the Holy Spirit only your willingness to remember, for He retains the knowledge of God and of yourself for you, waiting for your acceptance. Give up gladly everything that would stand in the way of your remembering, for God is in your memory. His Voice will tell you that you are part of Him when you are willing to remember Him and know your own reality again. Let nothing in this world delay your remembering of Him, for in this remembering is the knowledge of yourself.
To remember is merely to restore to your mind what is already there. You do not make what you remember; you merely accept again what is already there, but was rejected. The ability to accept truth in this world is the perceptual counterpart of creating in the Kingdom. God will do His part if you will do yours, and His return in exchange for yours is the exchange of knowledge for perception. Nothing is beyond His Will for you. But signify your will to remember Him, and behold! He will give you everything but for the asking.
When you attack, you are denying yourself. You are specifically teaching yourself that you are not what you are. Your denial of reality precludes the acceptance of God’s gift, because you have accepted something else in its place. If you understand that this is always an attack on truth, and truth is God, you will realise why it is always fearful. If you further recognise that you are part of God, you will understand why it is that you always attack yourself first.
All attack is Self attack. It cannot be anything else. Arising from your own decision not to be what you are, it is an attack on your identification. Attack is thus the way in which your identification is lost, because when you attack, you must have forgotten what you are. And if your reality is God’s, when you attack you are not remembering Him. This is not because He is gone, but because you are actively choosing not to remember Him.
If you realised the complete havoc this makes of your peace of mind you could not make such an insane decision. You make it only because you still believe it can get you something you want. It follows, then, that you want something other than peace of mind, but you have not considered what it must be. Yet the logical outcome of your decision is perfectly clear, if you will only look at it. By deciding against your reality, you have made yourself vigilant against God and His Kingdom. And it is this vigilance that makes you afraid to remember Him.
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er sinless. He need not be forgiven but awakened. In his dreams he has betrayed himself, his brothers and his God. Yet what is done in dreams has not been really done. It is impossible to convince the dreamer that this is so, for dreams are what they are because of their illusion of reality. Only in waking is the full release from them, for only then does it become perfectly apparent that they had no effect upon reality at all, and did not change it. Fantasies change reality. That is their purpose. They cannot do so in reality, but they can do so in the mind that would have reality be different.
It is, then, only your wish to change reality that is fearful, because by your wish you think you have accomplished what you wish. This strange position, in a sense, acknowledges your power. Yet by distorting it and devoting it to “evil”, it also makes it unreal. You cannot be faithful to two masters who ask conflicting things of you. What you use in fantasy you deny to truth. Yet what you give to truth to use for you is safe from fantasy.
When you maintain that there must be an order of difficulty in miracles, all you mean is that there are some things you would withhold from truth. You believe truth cannot deal with them only because you would keep them from truth. Very simply, your lack of faith in the power that heals all pain arises from your wish to retain some aspects of reality for fantasy. If you but realised what this must do to your appreciation of the whole! What you reserve for yourself, you take away from Him Who would release you. Unless you give it back, it is inevitable that your perspective on reality be warped and uncorrected.
As long as you would have it so, so long will the illusion of an order of difficulty in miracles remain with you. For you have established this order in reality by giving some of it to one teacher, and some to another. And so you learn to deal with part of the truth in one way, and in another way the other part. To fragment truth is to destroy it by rendering it meaningless. Orders of reality is a perspective without understanding; a frame of reference for reality to which it cannot really be compared at all.
Think you that you can bring truth to fantasy, and learn what truth means from the perspective of illusions? Truth has no meaning in illusion. The frame of reference for its meaning must be itself. When you try to bring truth to illusions, you are trying to make illusions real, and keep them by justifying your belief in them. But to give illusions to truth is to enable truth to teach that the illusions are unreal, and thus enable you to escape from them. Reserve not one idea aside from truth, or you establish orders of reality that must imprison you. There is no order in reality, because everything there is true.
Be willing, then, to give all you have held outside the truth to Him Who knows the truth, and in Whom all is brought to truth. Salvation from separation would be complete, or will not be at all. Be not concerned with anything except your willingness to have this be accomplished. He will accomplish it; not you. But forget not this: When you become disturbed and lose your peace of mind because another is attempting to solve his problems through fantasy, you are refusing to forgive yourself for just this same attempt. And you are holding both of you away from truth and from salvation. As you forgive him, you restore to truth what was denied by both of you. And you will see forgiveness where you have given it.
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The meaning that the Holy Spirit’s purpose has given it is also given to every situation. It calls forth just the same suspension of faithlessness, withheld and left unused, that faith might answer to the call of truth. The holy instant is the shining example, the clear and unequivocal demonstration of the meaning of every relationship and every situation, seen as a whole. Faith has accepted every aspect of the situation, and faithlessness has not forced any exclusion on it. It is a situation of perfect peace, simply because you have let it be what it is.
This simple courtesy is all the Holy Spirit asks of you. Let truth be what it is. Do not intrude upon it, do not attack it, do not interrupt its coming. Let it encompass every situation and bring you peace. Not even faith is asked of you, for truth asks nothing. Let it enter, and it will call forth and secure for you the faith you need for peace. But rise you not against it, for against your opposition it cannot come.
Would you not want to make a holy instant of every situation? For such is the gift of faith, freely given wherever faithlessness is laid aside, unused. And then the power of the Holy Spirit’s purpose is free to use instead. This power instantly transforms all situations into one sure and continuous means for establishing His purpose, and demonstrating its reality. What has been demonstrated has called for faith, and has been given it. Now it becomes a fact, from which faith can no longer be withheld. The strain of refusing faith to truth is enormous, and far greater than you realise. But to answer truth with faith entails no strain at all.
To you who have acknowledged the call of your Redeemer, the strain of not responding to His call seems to be greater than before. This is not so. Before, the strain was there, but you attributed it to something else, believing that the “something else” produced it. This was never true. For what the “something else” produced was sorrow and depression, sickness and pain, darkness and dim imaginings of terror, cold fantasies of fear and fiery dreams of hell. And it was nothing but the intolerable strain of refusing to give faith to truth, and see its evident reality.
Such was the crucifixion of the Son of God. His faithlessness did this to him. Think carefully before you let yourself use faithlessness against him. For he is risen, and you have accepted the Cause of his awakening as yours. You have assumed your part in his redemption, and you are now fully responsible to him. Fail him not now, for it has been given you to realise what your lack of faith in him must mean to you. His salvation is your only purpose. See only this in every situation, and it will be a means for bringing only this.
When you accepted truth as the goal for your relationship, you became a giver of peace as surely as your Father gave peace to you. For the goal of peace cannot be accepted apart from its conditions, and you had faith in it for no one accepts what he does not believe is real. Your purpose has not changed, and will not change, for you accepted what can never change. And nothing that it needs to be forever changeless can you now withhold from it. Your release is certain. Give as you have received. And demonstrate that you have risen far beyond any situation that could hold you back, and keep you separate from Him Whose call you answered.
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has extended far beyond time. For a teaching assignment such as His, He must use everything in this world for your release. He must side with every sign or token of your willingness to learn of Him what the truth must be. He is swift to utilise whatever you offer Him on behalf of this. His concern and care for you are limitless. In the face of your fear of forgiveness, which He perceives as clearly as He knows forgiveness is release, He will teach you to remember that forgiveness is not loss, but your salvation. And that in complete forgiveness, in which you recognise that there is nothing to forgive, you are absolved completely.
Hear him gladly, and learn of Him that you have need of no special relationships at all. You but seek in them what you have thrown away. And through them you will never learn the value of what you have cast aside, but still desire with all your heart. Let us join together in making the holy instant all that there is, by desiring that it be all that there is. God’s Son has such great need of your willingness to strive for this that you cannot conceive of need so great. Behold the only need that God and His Son share, and will to meet together. You are not alone in this. The will of your creations calls to you, to share your will with them. Turn, then, in peace from guilt to God and them.
Relate only with what will never leave you, and what you can never leave. The loneliness of God’s Son is the loneliness of his Father. Refuse not the awareness of your completion, and seek not to restore it to yourself. Fear not to give redemption over to your Redeemer’s Love. He will not fail you, for He comes from One Who cannot fail. Accept your sense of failure as nothing more than a mistake in who you are. For the holy host of God is beyond failure, and nothing that he wills can be denied. You are forever in a relationship so holy that it calls to everyone to escape from loneliness, and join you in your love. And where you are must everyone seek, and find you there.
Think but an instant on this: God gave the Sonship to you, to ensure your perfect creation. This was His gift, for as He withheld Himself not from you, He withheld not His creation. Nothing that ever was created but is yours. Your relationships are with the universe. And this universe, being of God, is far beyond the petty sum of all the separate bodies you perceive. For all its parts are joined in God through Christ, where they become like to their Father. Christ knows of no separation from His Father, Who is His one relationship, in which He gives as His Father gives to Him.
The Holy Spirit is God’s attempt to free you of what He does not understand. And because of the Source of the attempt, it will succeed. The Holy Spirit asks you to respond as God does, for He would teach you what you do not understand. God would respond to every need, whatever form it takes. And so He keeps this channel open to receive His communication to you, and yours to Him. God does not understand your problem in communication, for He does not share it with you. It is only you who believe that it is understandable. The Holy Spirit knows that it is not understandable, and yet He understands it because you made it.
In the Holy Spirit alone lies the awareness of what God cannot know, and what you do not understand. It is His holy function to accept them both, and by removing every element of disagreement, to join them into one. He will do this because it is His function. Leave, then, what seems to you to be impossible, to Him Who knows it must be possible because it is the Will of God. And let Him Whose teaching is only of God teach you the only meaning of relationships. For God created the only relationship that has meaning, and that is His relationship with you.
ryone who believes that the ego is salvation seems to be intensely engaged in the search for love. Yet the ego, though encouraging the search for love very actively, makes one proviso; do not find it. Its dictates, then, can be summed up simply as: “Seek and do not find”. This is the one promise the ego holds out to you, and the one promise it will keep. For the ego pursues its goal with fanatic insistence, and its judgement, though severely impaired, is completely consistent.
The search the ego undertakes is therefore bound to be defeated. And since it also teaches that it is your identification, its guidance leads you to a journey which must end in perceived self-defeat. For the ego cannot love, and in its frantic search for love it is seeking what it is afraid to find. The search is inevitable because the ego is part of your mind, and because of its source the ego is not wholly split off, or it could not be believed at all. For it is your mind that believes in it and gives existence to it. Yet it is also your mind that has the power to deny the ego’s existence, and you will surely do so when you realise exactly what the journey is on which the ego sets you.
It is surely obvious that no one wants to find what would utterly defeat him. Being unable to love, the ego would be totally inadequate in love’s presence, for it could not respond at all. Then, you would have to abandon the ego’s guidance, for it would be quite apparent that it had not taught you the response you need. The ego will therefore distort love, and teach you that love really calls forth the responses the ego can teach. Follow its teaching, then, and you will search for love, but will not recognise it.
Do you realise that the ego must set you on a journey which cannot but lead to a sense of futility and depression? To seek and not to find is hardly joyous. Is this the promise you would keep? The Holy Spirit offers you another promise, and one that will lead to joy. For His promise is always, “Seek and you will find”, and under His guidance you cannot be defeated. His is the journey to accomplishment, and the goal He sets before you He will give you. For He will never deceive God’s Son whom He loves with the Love of the Father.
You will undertake a journey because you are not at home in this world. And you will search for your home whether you realise where it is or not. If you believe it is outside you the search will be futile, for you will be seeking it where it is not. You do not remember how to look within for you do not believe your home is there. Yet the Holy Spirit remembers it for you, and He will guide you to your home because that is His mission. As He fulfils His mission He will teach you yours, for your mission is the same as His. By guiding your brothers home you are but following Him.
Behold the Guide your Father gave you, that you might learn you have eternal life. For death is not your Father’s Will nor yours, and whatever is true is the Will of the Father. You pay no price for life for that was given you, but you do pay a price for death, and a very heavy one. If death is your treasure, you will sell everything else to purchase it. And you will believe that you have purchased it, because you have sold everything else. Yet you cannot sell the Kingdom of Heaven. Your inheritance can neither be bought nor sold. There can be no disinherited parts of the Sonship, for God is whole and all His extensions are like Him.
The Atonement is not the price of your wholeness, but it is the price of your awareness of your wholeness. For what you chose to “sell” had to be kept for you, since you could not “buy” it back. Yet you must invest in it, not with money but with spirit. For spirit is will, and will is the “price” of the Kingdom. Your inheritance awaits only the recognition that you have been redeemed. The Holy Spirit guides you into life eternal, but you must relinquish your investment in death, or you will not see life though it is all around you.